The Longest Corridor in the World, Rameshwaram Tem.Angaraki Chaturthi Vrat On Tuesday 28th May 2013.Freedom to make genuine mistakes is at the root of.The Most Common Type Of Faith Is The Most Dangerous.Vipassana Literally Removes The Impurities From Th.
It pains when our family, close friends or relativ.What can the God of Gods, Mahadev Shiv cry for? an.
Jai Ganesh Girija suvan, mangal mool sujan, Kahati. Main Hoon Bhagtan Ka Das Bhagat Mere Mukutmani. The look that Manifests a whole Universe, sustains. Devi parvati, the supreme Bhaktin of Lord Shiva sh. The secret of health for both mind and body is not. Friendship is a precious thing_ too precious. The Creation Is Nothing But The Creator. Be Clear About The Dream You Are Chasing. Spiritual Life Begins With The Shelter Of A Bonafi. Tripurantaka is a manifestation of the Hindu god S. In each leaf your love shines, in every blade of g. A very beautiful picture of Lord Shiva and Devi pa. In Jejuri, a Muslim family traditionally looks after the horses of the god. Malhari Mahatmya even records Muslims (mleccha) as the god's bhaktas (devotees), who call him as Malluka Pathan or Mallu Khan. The worship of Khandoba had received royal patronage by Ibrahim II, which consisted of the reinstatement of the annual jatra and the right of pilgrims to perform rituals at the Naldurg temple. The Mārtaṇḍa Vijaya expressly states that his devotees mainly comprise of Muslims. Some of these distinguishing Muslim features include his usual appearance as that of a Paṭhān on horseback, one of his wives being a Muslim, and that his horse-keeper is a Muslim in Jejuri. The latter is believed to conferred upon by the Mughal invader king Aurangzeb, who was forced to flee from Jejuri by Khandoba's power. He is called Mallu or Ajmat Khan (Rautray) by Muslim devotees, and many times portrayed as being a Muslim himself in this context. Khandoba is also a figure of respect and worship to Muslims, and this affiliation is visible in the style of his temples. Other names include Khandu Gavda, Mhalsa-kant ("husband of Mhalsa") and Jejurica Vani. Malhatri Mahatmya records Martanda Bhairava, pleased with the bravery of Malla, takes the name "Mallari" (the enemy of Malla). The name "Mallari" or "Malhari" is split as "Malla" and "ari" (enemy), thus meaning "enemy of the demon Malla". The name "Khandoba" comes from the words "khadga" (sword), the weapon used by Khandoba to kill the demons, and "ba" (father). The legends of Khandoba, found in the text Malhari Mahatmya and also narrated in folk songs, revolve around his victory over demons Mani-malla and his marriages. The foremost centre of Khandoba worship is Jejuri in Maharashtra. 
He is depicted either in the form of a Lingam, or as an image riding on a bull or a horse. The worship of Khandoba developed during the 9th and 10th centuries from a folk deity into a composite god possessing the attributes of Shiva, Bhairava, Surya and Karttikeya (Skanda). Khandoba is sometimes identified with Mallanna of Andhra Pradesh and Mailara of Karnataka. The cult of Khandoba has linkages with Vaishnava and Jain traditions, and also assimilates all communities irrespective of caste, including Muslims. He is also the patron deity of warrior, farming, herding as well as some Brahmin (priest) castes, the hunters and gatherers of the hills and forests. He is the most popular family deity in Maharashtra. Khandoba, (Marathi: खंडोबा Khaṇḍobā) also known as Khanderao, Khanderaya, Malhari Martand,Malanna, Mailar Malanna, Mailara Linga, and Mallu Khan is a regional Hindu deity, worshipped as Mārtanda Bhairava, a form of Shiva, mainly in the Decc an plateau of India, especially in the states of Maharashtra and Karnataka.
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